Saturday, July 4, 2009
Changes with Plain Bible Teaching
A few months ago, I moved the location of this blog. Now I have recently combined the main site and the blog so that Plain Bible Teaching is now being operated strictly as a blog site. You can read the new material, browse old material, and subscribe to receive updates at PlainBibleTeaching.com.
Monday, January 19, 2009
This Blog has Moved
Please visit the new blog and update any bookmarks if necessary. Thanks.
The New Plain Bible Teaching Blog
(Updated 6/29/09)
The New Plain Bible Teaching Blog
(Updated 6/29/09)
Friday, January 16, 2009
American Individualism and Ecumenism in Religion
On January 14, The Christian Science Monitor posted an article about the growing trend in this country of those who claim to be Christians deciding on their own what they will believe, instead of relying on some church or denomination. Here is the link to the original article:
Most US Christians define own theology
The following paragraph does a fair job summarizing the main points in the article:
"A sizable majority of the country's faithful no longer hew closely to orthodox teachings, and look more to themselves than to churches or denominations to define their religious convictions, according to two recent surveys. More than half of all Christians also believe that some non-Christians can get into heaven."
For years, the spirit of ecumenism has grown stronger among the denominations. As people who claim to follow Christ, yet hold differing and contradictory doctrines and practices, ignore their differences for the sake of "unity," this was only a matter of time. The mess of ecumenism has led a significant number to believe that many who brazenly reject Christ can still be saved.
What do I mean by a significant number? According to the Pew survey cited in the article, 65% of American Christians believe that many different religions can lead to eternal life. In fact, the poll found that 42% of religious Americans believe that atheists can find eternal life.
How did we get here? It has been common for people in denominationalism to pick and choose what they want from the Bible. Now, according to these recent surveys, many of these people "go beyond the teachings of Christian denominations to embrace parts of other world religions." They have forgotten the words of Jesus, "I am the way, and the truth, and the life; no one comes to the Father but through Me" (John 14:6).
However, there is potentially a bright side to this. People are increasingly less likely to look to denominations to determine their convictions. This is an important step. Of course, as this article points out, many are now looking to themselves. Neither oneself nor the churches of men are proper standards (Proverbs 14:12; 2 Corinthians 10:12).
But if we can find people who are willing to look past themselves and simply go back to the Bible as their standard of faith and practice, there is hope of converting these souls to Christ. Amidst the multitude of world religions, there are some who are rethinking what they've been taught, what they've always believed, and are sincerely seeking for the truth. The pure, uncorrupted word of God is the truth (John 17:17). Let us be prepared to share it with those who are looking.
Most US Christians define own theology
The following paragraph does a fair job summarizing the main points in the article:
"A sizable majority of the country's faithful no longer hew closely to orthodox teachings, and look more to themselves than to churches or denominations to define their religious convictions, according to two recent surveys. More than half of all Christians also believe that some non-Christians can get into heaven."
For years, the spirit of ecumenism has grown stronger among the denominations. As people who claim to follow Christ, yet hold differing and contradictory doctrines and practices, ignore their differences for the sake of "unity," this was only a matter of time. The mess of ecumenism has led a significant number to believe that many who brazenly reject Christ can still be saved.
What do I mean by a significant number? According to the Pew survey cited in the article, 65% of American Christians believe that many different religions can lead to eternal life. In fact, the poll found that 42% of religious Americans believe that atheists can find eternal life.
How did we get here? It has been common for people in denominationalism to pick and choose what they want from the Bible. Now, according to these recent surveys, many of these people "go beyond the teachings of Christian denominations to embrace parts of other world religions." They have forgotten the words of Jesus, "I am the way, and the truth, and the life; no one comes to the Father but through Me" (John 14:6).
However, there is potentially a bright side to this. People are increasingly less likely to look to denominations to determine their convictions. This is an important step. Of course, as this article points out, many are now looking to themselves. Neither oneself nor the churches of men are proper standards (Proverbs 14:12; 2 Corinthians 10:12).
But if we can find people who are willing to look past themselves and simply go back to the Bible as their standard of faith and practice, there is hope of converting these souls to Christ. Amidst the multitude of world religions, there are some who are rethinking what they've been taught, what they've always believed, and are sincerely seeking for the truth. The pure, uncorrupted word of God is the truth (John 17:17). Let us be prepared to share it with those who are looking.
Wednesday, January 14, 2009
The Deity of Christ in Hebrews 1
Jesus is the Son of God (Matthew 3:17). While He was on the earth, “all the fullness of Deity [dwelt] in bodily form” (Colossians 2:9). Yet there are some who reject the Deity of Christ, saying that He surrendered His Deity when He came to earth.
The Hebrew writer appealed to his audience to not go back to the Old Law. He made several points about why the new way with Christ was better than the old way. He begins the book talking about Christ. In the first chapter alone, there are several statements that show us that Jesus is God.
The Hebrew writer appealed to his audience to not go back to the Old Law. He made several points about why the new way with Christ was better than the old way. He begins the book talking about Christ. In the first chapter alone, there are several statements that show us that Jesus is God.
- “His Son... through whom also He made the world” (v.2). Jesus is credited with a role in Creation. We know that the Creator is God (Genesis 1:1; see also John 1:1-3).
- “The exact representation of His nature” (v. 3). In Jesus, we see the Father (John 1:18). Jesus said, “I and the Father are one” (John 10:30).
- “You are My Son, today I have begotten you” (v. 5). The Jews understood the implications of Jesus' claim to being God's Son. If He was, He was equal with God (John 5:18).
- “Let all the angels of God worship Him” (v. 6). The only one deserving of worship is God (Revelation 22:8-9).
- “But of the Son He says, 'Your throne, O God, is forever and ever'” (v. 8). The Son, Jesus, is called God.
- “You, Lord, in the beginning laid the foundation of the earth, and the heavens are the works of Your hands” (v. 10). Again, Jesus is given credit for the Creation.
- “You are the same, and Your years will not come to an end” (v. 12). Jesus is unchanging and eternal, two characteristics of God (Malachi 3:6; Isaiah 43:12-13).
Saturday, January 10, 2009
Three Tabernacles
Luke 9:28-36 records the Transfiguration of Jesus. Jesus had gone up on a mountain with Peter, James and John. The three disciples fell asleep and awoke to find Jesus talking with Moses and Elijah.
This would have been an incredible sight for the disciples -- Jesus, their Master, with two of the great figures of Jewish history. Peter reacted quickly to this scene. "'Master, it is good for us to be here; let us make three tabernacles: one for You, and one for Moses, and one for Elijah' -- not realizing what he was saying" (Luke 9:33).
Peter's intentions were good. He simply wanted to honor these great men. But his initial response would not have pleased God. The Father answered, "This is My Son, My Chosen One; listen to Him!" (Luke 9:35). The one left after this statement was Jesus (Luke 9:36). Moses and Elijah were great men who played important roles in Jewish history. But Jesus was the one they were to honor and listen to.
We need to learn from Peter's example here. We should not act without first knowing what God's will is. Peter intended to build these three tabernacles for good. But it would not have been good in God's eyes. We need to be careful not to carry out our good ideas before we know whether or not they are good works.
The proverb writer warns, "There is a way which seems right to a man, but its end is the way of death" (Proverbs 14:12). Jesus spoke of some who would do things in His name, but would be guilty of lawlessness (Matthew 7:22-23). They thought their works were good, but Jesus classified them as iniquity, or sin.
We are to be "zealous for good deeds" (Titus 2:14). But we must remember that good deeds are defined by God in His word (2 Timothy 3:16-17).
Peter had the voice of God from the cloud to correct Him. We do not have this today. But we do have the word of God. So before we act, let us be sure that the thing we intend to do is pleasing to God.
This would have been an incredible sight for the disciples -- Jesus, their Master, with two of the great figures of Jewish history. Peter reacted quickly to this scene. "'Master, it is good for us to be here; let us make three tabernacles: one for You, and one for Moses, and one for Elijah' -- not realizing what he was saying" (Luke 9:33).
Peter's intentions were good. He simply wanted to honor these great men. But his initial response would not have pleased God. The Father answered, "This is My Son, My Chosen One; listen to Him!" (Luke 9:35). The one left after this statement was Jesus (Luke 9:36). Moses and Elijah were great men who played important roles in Jewish history. But Jesus was the one they were to honor and listen to.
We need to learn from Peter's example here. We should not act without first knowing what God's will is. Peter intended to build these three tabernacles for good. But it would not have been good in God's eyes. We need to be careful not to carry out our good ideas before we know whether or not they are good works.
The proverb writer warns, "There is a way which seems right to a man, but its end is the way of death" (Proverbs 14:12). Jesus spoke of some who would do things in His name, but would be guilty of lawlessness (Matthew 7:22-23). They thought their works were good, but Jesus classified them as iniquity, or sin.
We are to be "zealous for good deeds" (Titus 2:14). But we must remember that good deeds are defined by God in His word (2 Timothy 3:16-17).
Peter had the voice of God from the cloud to correct Him. We do not have this today. But we do have the word of God. So before we act, let us be sure that the thing we intend to do is pleasing to God.
Sunday, January 4, 2009
Bible Reading Plan
Have you made a resolution to spend more time reading your Bible? Or would you just like to have a more structured plan in reading through the word of God?
Bible study is important. But sadly it's something that we often neglect as time goes on. Even with the work I do in preparing sermons and articles every week, I still always feel like I'm missing something. In all the study and preparation I do, the thing that becomes hard to keep up with is simply reading the Bible.
If you have a busy schedule too, you may well run into this problem as well - habitual reading and casual study of God's word.
I'm going to follow a different plan over the next few months than what I've tried in the past. Most Bible reading plans have you read through the Bible in a year. The plan I'll be following will focus just on the New Testament and will take 6 months to complete, reading about 2 chapters a day.
Interested in doing this too? Check out Edwin Crozier's website - Give Attention to Reading. He's the one who came up with the reading schedule. Plus, the site contains a blog where he will be posting short comments about each day's reading. You can subscribe and receive reminders and comments about the scheduled reading (to help keep you on track). You can even add your own comments if you'd like to do so.
Regardless of what plan or method you use to study the Bible, I encourage you to be diligent about it. We cannot please God without faith (Hebrews 11:6), and the only way we can get faith is through the word of God (Romans 10:17). Use whatever method of study will most help you "grow in the grace and knowledge of our Lord" (2 Peter 3:18).
If you want to read through the New Testament over the next 6 months, check out Give Attention to Reading. I have a link to it over in the right column as well.
Bible study is important. But sadly it's something that we often neglect as time goes on. Even with the work I do in preparing sermons and articles every week, I still always feel like I'm missing something. In all the study and preparation I do, the thing that becomes hard to keep up with is simply reading the Bible.
If you have a busy schedule too, you may well run into this problem as well - habitual reading and casual study of God's word.
I'm going to follow a different plan over the next few months than what I've tried in the past. Most Bible reading plans have you read through the Bible in a year. The plan I'll be following will focus just on the New Testament and will take 6 months to complete, reading about 2 chapters a day.
Interested in doing this too? Check out Edwin Crozier's website - Give Attention to Reading. He's the one who came up with the reading schedule. Plus, the site contains a blog where he will be posting short comments about each day's reading. You can subscribe and receive reminders and comments about the scheduled reading (to help keep you on track). You can even add your own comments if you'd like to do so.
Regardless of what plan or method you use to study the Bible, I encourage you to be diligent about it. We cannot please God without faith (Hebrews 11:6), and the only way we can get faith is through the word of God (Romans 10:17). Use whatever method of study will most help you "grow in the grace and knowledge of our Lord" (2 Peter 3:18).
If you want to read through the New Testament over the next 6 months, check out Give Attention to Reading. I have a link to it over in the right column as well.
Thursday, January 1, 2009
The Passing of Time
God is eternal, having existed before the creation of the universe (Genesis 1:1; Psalm 102:27). As such, He is not bound by time as we are. He created it as a framework for our lives.
We, naturally, tend to think of the passing of time as inevitable. But one day, time will be destroyed (done away with) along with all of God's creation (2 Peter 3:10).
This time of year, many people make resolutions and goals for the new year. There is certainly nothing wrong with this. But our repentance, growth, and work in God's service should not depend on a certain date turning up on the calendar. “Behold, now is 'the acceptable time,' behold, now is 'the day of salvation'” (2 Corinthians 6:2). These words are as true any day of the year as they are now.
In the same way, people like to plan things for the upcoming year. Again, there is nothing wrong with this. But remember your reliance upon God and that life is uncertain. We can make plans, but we ought to say, “If the Lord wills, we will live and also do this or that” (James 4:15).
So use this time commonly used to plan and to make resolutions to grow in the Lord and improve your service to Him. And if, in the future, you find something you need to change or improve, do not wait for some date on the calendar. Do it today. Throughout the year, continue to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18).
We, naturally, tend to think of the passing of time as inevitable. But one day, time will be destroyed (done away with) along with all of God's creation (2 Peter 3:10).
This time of year, many people make resolutions and goals for the new year. There is certainly nothing wrong with this. But our repentance, growth, and work in God's service should not depend on a certain date turning up on the calendar. “Behold, now is 'the acceptable time,' behold, now is 'the day of salvation'” (2 Corinthians 6:2). These words are as true any day of the year as they are now.
In the same way, people like to plan things for the upcoming year. Again, there is nothing wrong with this. But remember your reliance upon God and that life is uncertain. We can make plans, but we ought to say, “If the Lord wills, we will live and also do this or that” (James 4:15).
So use this time commonly used to plan and to make resolutions to grow in the Lord and improve your service to Him. And if, in the future, you find something you need to change or improve, do not wait for some date on the calendar. Do it today. Throughout the year, continue to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18).
PBT - January 2009
The January issue of Plain Bible Teaching is now online with the following articles:
- How to Lose Your Soul by Andy Sochor
- Tools to Help Us Overcome Temptation by Andy Sochor
- The Gods That Men Serve by Andy Sochor
- How Jesus Became Like Us by Andy Sochor
Wednesday, December 10, 2008
Christmas: Secular Holiday or Religious Holy Day?
People celebrate Christmas different ways. It is common for people to exchange gifts, spend time with family, and reflect upon the blessings that they have. Many people also attach a religious significance to the day, using it to commemorate the birth of Jesus Christ.
How are Christians to treat this day? As a religious holy day? Just a secular holiday? Or should Christians avoid any sort of observance whatsoever? Let us notice what the Bible has to say.
Christmas as a secular holiday -- In Romans 14, Paul discusses matters of personal opinion (Romans 14:1). He uses two illustrations -- the eating of meats and the observing of days. Both of these were things that could be done while attaching some sort of religious significance to it (1 Corinthians 8:7; Galatians 4:10-11), but such was not inherent in the practice. One could eat meat or observe days without applying the religious meaning that others applied, and do so acceptably. Paul affirms that observing certain days falls into the category of personal liberty (Romans 14:5-6).
Christmas as a religious holy day -- Since Christmas is used to commemorate the birth of Christ, many believe that Christians would have to observe this day religiously. But matters of religious service differ from matters of liberty. We must have authority for all that we do in our service to God (Colossians 3:17). Where would we go for such authority in the Bible for the religious observance of Christmas? Jesus gave no instruction concerning this commemoration. The apostles also gave no instructions, either. There is no example of the early church practicing it. Plus, the Bible gives no indication that Jesus was born on, or even near, December 25th.
We cannot invent our own religious practices and still please God (Matthew 7:21-23; Colossians 2:23). If we want to observe Christmas as a secular holiday, fine. But let's not go beyond the liberty that God has given us.
How are Christians to treat this day? As a religious holy day? Just a secular holiday? Or should Christians avoid any sort of observance whatsoever? Let us notice what the Bible has to say.
Christmas as a secular holiday -- In Romans 14, Paul discusses matters of personal opinion (Romans 14:1). He uses two illustrations -- the eating of meats and the observing of days. Both of these were things that could be done while attaching some sort of religious significance to it (1 Corinthians 8:7; Galatians 4:10-11), but such was not inherent in the practice. One could eat meat or observe days without applying the religious meaning that others applied, and do so acceptably. Paul affirms that observing certain days falls into the category of personal liberty (Romans 14:5-6).
Christmas as a religious holy day -- Since Christmas is used to commemorate the birth of Christ, many believe that Christians would have to observe this day religiously. But matters of religious service differ from matters of liberty. We must have authority for all that we do in our service to God (Colossians 3:17). Where would we go for such authority in the Bible for the religious observance of Christmas? Jesus gave no instruction concerning this commemoration. The apostles also gave no instructions, either. There is no example of the early church practicing it. Plus, the Bible gives no indication that Jesus was born on, or even near, December 25th.
We cannot invent our own religious practices and still please God (Matthew 7:21-23; Colossians 2:23). If we want to observe Christmas as a secular holiday, fine. But let's not go beyond the liberty that God has given us.
Saturday, December 6, 2008
Retirement
In our society, retirement is a common idea. Some employers offer retirement benefits to their employees, whether it be in the form of a pension or matching the employee's contribution to a retirement account. Retirement seems like a reasonable expectation for a lot of people.
Naturally, many people look forward to retirement. It is a time when one no longer has to devote a large part of their waking hours working in order to make a living. There is more time for rest, hobbies, and spending time with family.
While there is nothing wrong with retiring from a job, we must remember that retirement is not an option when it comes to our spiritual responsibilities. We can never “retire” from being Christians. We are told to “be faithful until death” (Revelation 2:10). The Hebrew writer warns us to not “come short” of the promised rest (Hebrews 4:1).
Let us never quit our service to God. Rather, “let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience” (Hebrews 4:11).
Naturally, many people look forward to retirement. It is a time when one no longer has to devote a large part of their waking hours working in order to make a living. There is more time for rest, hobbies, and spending time with family.
While there is nothing wrong with retiring from a job, we must remember that retirement is not an option when it comes to our spiritual responsibilities. We can never “retire” from being Christians. We are told to “be faithful until death” (Revelation 2:10). The Hebrew writer warns us to not “come short” of the promised rest (Hebrews 4:1).
Let us never quit our service to God. Rather, “let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience” (Hebrews 4:11).
Monday, December 1, 2008
PBT - December 2008
The December issue of Plain Bible Teaching is now online with the following articles:
- The Growing Acceptance of Homosexuality by Andy Sochor
- The Christian and Civil Government by Andy Sochor
- Spirit of Faith by Andy Sochor
- A People for God's Own Possession by Andy Sochor
Monday, November 24, 2008
Giving Thanks to God
As we approach the Thanksgiving holiday in this country, we tend to be more mindful of the blessings we have. We have many things to be thankful for, and we ought to recognize God as the source of these blessings (James 1:17).
With this in mind, I want to briefly look at Colossians 3:15-17. These three verses contain three reminders to us to be thankful. These verses also give reasons why we should be thankful to God.
"Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful" (v. 15). As Christians, we can be thankful because we are part of His body, the church, where salvation is (Ephesians 5:23). We have the peace of Christ, being assured of the salvation we have in Him.
"Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God" (v. 16). We sing hymns of praise and thanksgiving to God for His goodness. We also sing in order to teach and admonish one another. This reminds us that we should be thankful that we have our brethren for support and encouragement (cf. Ephesians 4:15-16; Hebrews 3:12-13).
"Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father" (v. 17). We often cite this verse to show that we must do all things by the authority of Christ. But this, too, is a call for thanksgiving. Give thanks that God has revealed His will to us that we can know how to please Him.
As you reflect on the many reasons you have to be thankful, do not forget what Paul mentions in these three short verses. Give thanks to God for your salvation as part of Christ's body, for your brethren, and for the Word that reveals the will of God.
With this in mind, I want to briefly look at Colossians 3:15-17. These three verses contain three reminders to us to be thankful. These verses also give reasons why we should be thankful to God.
"Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful" (v. 15). As Christians, we can be thankful because we are part of His body, the church, where salvation is (Ephesians 5:23). We have the peace of Christ, being assured of the salvation we have in Him.
"Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God" (v. 16). We sing hymns of praise and thanksgiving to God for His goodness. We also sing in order to teach and admonish one another. This reminds us that we should be thankful that we have our brethren for support and encouragement (cf. Ephesians 4:15-16; Hebrews 3:12-13).
"Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father" (v. 17). We often cite this verse to show that we must do all things by the authority of Christ. But this, too, is a call for thanksgiving. Give thanks that God has revealed His will to us that we can know how to please Him.
As you reflect on the many reasons you have to be thankful, do not forget what Paul mentions in these three short verses. Give thanks to God for your salvation as part of Christ's body, for your brethren, and for the Word that reveals the will of God.
Tuesday, November 18, 2008
Forgetting the Past
In writing to the church in Philippi, Paul spoke of the pursuit of his goal, which should be our goal -- the resurrection of the dead to the hope of eternal life.
“Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:13-14).
In order to obtain this goal, Paul was willing to give up anything that could hinder him from reaching it. In these verses, he said he was going to forget the past. He does not mean we should completely remove past events from our memory. Realistically, this would not be possible. Instead, Paul is talking about not dwelling on the past so that it hinders us in our present and future service to God.
We also must learn to put the past behind us. There are at least 3 ways in which we might let our past hinder us:
“Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:13-14).
In order to obtain this goal, Paul was willing to give up anything that could hinder him from reaching it. In these verses, he said he was going to forget the past. He does not mean we should completely remove past events from our memory. Realistically, this would not be possible. Instead, Paul is talking about not dwelling on the past so that it hinders us in our present and future service to God.
We also must learn to put the past behind us. There are at least 3 ways in which we might let our past hinder us:
- Dwelling on our past sins. We all make mistakes. “All have sinned and fall short of the glory of God” (Romans 3:23). But God offers forgiveness where our sins will no longer be held against us (Hebrews 8:12). Paul, before his conversion, was the “foremost of all” sinners (1 Timothy 1:15). But he was forgiven. He did not allow his evil past to prevent him from faithful service.
- Thinking about what might have been. Had Paul not become a follower of Jesus, he had a promising future ahead of him among the Jewish people (Philippians 3:4-6; Acts 22:3-5). What if Paul had never given that up? Would he be suffering the persecution that he was at the time of this writing? Frankly, it doesn't matter. Paul says, “whatever things were gain to me, those things I have counted as loss for the sake of Christ” (Philippians 3:7). What if we had done things differently in our lives, for good or bad? We cannot change the past. There is no sense in worrying about what could have been. Focus on where you are now in relation to your service to God. Look forward, not backward.
- Focusing on our accomplishments. We may do great things in our service to God. We may make sacrifices to follow Him. But just because we've been faithful in our lives to this point, that does not mean that we have an excuse to slack off. Paul had not obtained anything yet (Philippians 3:12-13). We also have not reached the goal. We must continue to “press on toward the goal” (Philippians 3:14). “Be faithful until death” (Revelation 2:10). Do not fall “short of the grace of God” (Hebrews 12:15).
Wednesday, November 5, 2008
A Better Country
Following an election like we've had in this country, it is expected that some will be pleased with the outcome and some will not. As Christians, whichever side we fall on, in this and every election, it is important to keep things in perspective.
Those of us who live in the United States of America have the blessing of being able to live in what is arguably the greatest country on earth. We have the freedom to worship God and teach the gospel. We have the opportunity to work and provide for our families. We live without fear of persecution or harassment from the government. Many around the world cannot ever expect to experience these blessings in their lifetime.
But as great as this country is, we seek a better country. This better country is not contained in campaign promises and political rhetoric. It is not obtained through congressional legislation or presidential policy. It is not preserved and maintained by law enforcement and military might. The better country we desire is one we will never see here on earth.
The Hebrew writer describes the faithful of old who sought after this better country:
“All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth. For those who say such things make it clear that they are seeking a country of their own. And indeed if they had been thinking of that country from which they went out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them” (Hebrews 11:13-16).
The better country we desire is our home in heaven. We, like these, must seek it in faith. We must put our trust in Almighty God, hear Him, believe Him, obey Him.
While we should be thankful to God for the blessing of living here, we must remember that there is something more important than our American citizenship. It is our heavenly citizenship. “For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ” (Philippians 3:20).
Whatever our opinion of the election results, let us not take our eyes off of the goal. Our home is in heaven. We are eagerly waiting for the Lord to return to take us home. Never lose sight of that.
Those of us who live in the United States of America have the blessing of being able to live in what is arguably the greatest country on earth. We have the freedom to worship God and teach the gospel. We have the opportunity to work and provide for our families. We live without fear of persecution or harassment from the government. Many around the world cannot ever expect to experience these blessings in their lifetime.
But as great as this country is, we seek a better country. This better country is not contained in campaign promises and political rhetoric. It is not obtained through congressional legislation or presidential policy. It is not preserved and maintained by law enforcement and military might. The better country we desire is one we will never see here on earth.
The Hebrew writer describes the faithful of old who sought after this better country:
“All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth. For those who say such things make it clear that they are seeking a country of their own. And indeed if they had been thinking of that country from which they went out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them” (Hebrews 11:13-16).
The better country we desire is our home in heaven. We, like these, must seek it in faith. We must put our trust in Almighty God, hear Him, believe Him, obey Him.
While we should be thankful to God for the blessing of living here, we must remember that there is something more important than our American citizenship. It is our heavenly citizenship. “For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ” (Philippians 3:20).
Whatever our opinion of the election results, let us not take our eyes off of the goal. Our home is in heaven. We are eagerly waiting for the Lord to return to take us home. Never lose sight of that.
Saturday, November 1, 2008
PBT - November 2008
The November issue of Plain Bible Teaching is now online with the following articles:
- The Eternal Gospel by Andy Sochor
- The Anti-Christ by Andy Sochor
- The Importance of Assembling by Andy Sochor
- The Lord's Prayer in the Garden by Andy Sochor
You can read the new articles by clicking on the link below. I hope you may find the new material helpful to you.
Tuesday, October 28, 2008
Do Not Move the Ancient Boundary
“Do not move the ancient boundary which your fathers have set” (Proverbs 22:28).
This short proverb refers to instructions in the Law of Moses (Deuteronomy 19:14; 27:17). Job gives us a reason why someone would want to move these boundary marks. “Some remove the landmarks; they seize and devour flocks” (Job 24:2).
These landmarks marked the boundary of someone's land. It was the area they possessed (Deuteronomy 19:14). If one were to move one of these boundaries, he might be able to claim something that was not his, thus cheating his neighbor (Deuteronomy 27:17). They were to be content with the area they had and not try to unlawfully go beyond it.
There is a spiritual application in this for us -- Do not go beyond what God has authorized.
God has given instructions in His word. We must confine ourselves to these instructions and what He has authorized. John wrote, “Anyone who goes too far and does not abide in the teaching of Christ, does not have God; the one who abides in the teaching, he has both the Father and the Son” (2 John 9).
The teaching of Christ -- the word of God -- is what we must confine ourselves to. If we go beyond this, we lose our fellowship with God.
There are many in the religious world who are not content with what God has said. They want to move the boundaries He has set. They want to do what God has not authorized. They don't want to do what He has instructed. They want to do things their way, not God's way.
Those under the Old Law were “cursed” for moving “his neighbor's boundary mark” (Deuteronomy 27:17). Under the new law, we will be “accursed” for changing the word of God (Galatians 1:6-9).
Let's be content to remain within the bounds of Scripture.
This short proverb refers to instructions in the Law of Moses (Deuteronomy 19:14; 27:17). Job gives us a reason why someone would want to move these boundary marks. “Some remove the landmarks; they seize and devour flocks” (Job 24:2).
These landmarks marked the boundary of someone's land. It was the area they possessed (Deuteronomy 19:14). If one were to move one of these boundaries, he might be able to claim something that was not his, thus cheating his neighbor (Deuteronomy 27:17). They were to be content with the area they had and not try to unlawfully go beyond it.
There is a spiritual application in this for us -- Do not go beyond what God has authorized.
God has given instructions in His word. We must confine ourselves to these instructions and what He has authorized. John wrote, “Anyone who goes too far and does not abide in the teaching of Christ, does not have God; the one who abides in the teaching, he has both the Father and the Son” (2 John 9).
The teaching of Christ -- the word of God -- is what we must confine ourselves to. If we go beyond this, we lose our fellowship with God.
There are many in the religious world who are not content with what God has said. They want to move the boundaries He has set. They want to do what God has not authorized. They don't want to do what He has instructed. They want to do things their way, not God's way.
Those under the Old Law were “cursed” for moving “his neighbor's boundary mark” (Deuteronomy 27:17). Under the new law, we will be “accursed” for changing the word of God (Galatians 1:6-9).
Let's be content to remain within the bounds of Scripture.
Sunday, October 19, 2008
Campaign Promises
During this time of political campaigns in our country, particularly since this is a Presidential election year, the citizens listen to the promises of the candidates as they decide who to vote for. Many people look for the candidate who promises to do the most for them - education, health care, money, etc.
Often, there is no regard for where the money comes from to pay for these benefits. People just want their free health care, education, tax rebates in excess of the tax they paid. They want these things even if it means that the government takes the money from others who earned it.
This type of greed and selfishness is to be expected of those in the world. But it has no place in the life of a Christian. Notice the words of Paul:
“For you yourselves know how you ought to follow our example, because we did not act in an undisciplined manner among you, nor did we eat anyone's bread without paying for it, but with labor and hardship we kept working night and day so that we would not be a burden to any of you; not because we do not have the right to do this, but in order to offer ourselves as a model for you, so that you would follow our example” (2 Thessalonians 3:7-9).
Paul is talking about his work in preaching the gospel. He said he worked so as not to be a burden to the congregation. He paid his own way.
Why did Paul do this? He says it wasn't because he didn't have a right to be supported for his work in preaching. He told the Corinthians, “So also the Lord directed those who proclaim the gospel to get their living from the gospel” (1 Corinthians 9:14).
So why did Paul work to support himself while preaching among the Thessalonians? He did so “in order to offer ourselves as a model for you, so that you would follow our example” (2 Thessalonians 3:9). He was teaching a lesson by his actions. That lesson was: work to support yourself without expecting help from others, so you will not be a burden to others. To those who did not want to work, he commanded them to “work in quiet fashion and eat their own bread” (2 Thessalonians 3:12), not to hope someone comes along who will provide for them so they don't have to take care of themselves.
There are some people who simply cannot work to provide for themselves. We ought to help such people. But there are others who simply don't want to work, or don't want to work hard, to support themselves and their family. Instead, they want others to take care of them, whether it be the government or someone else. But Paul said, “if anyone is not willing to work, then he is not to eat, either” (2 Thessalonians 3:10).
Political candidates make great promises about what they will do for you. As Christians, we need to understand what we, as individuals, are responsible for. We must support ourselves and our families as long as we are physically able to do so.
We should also remember that “every good thing given and every perfect gift is from above, coming down from the Father of lights” (James 1:17). Whatever we have we have received these things as blessings from God. We must learn “to be content in whatever circumstances” we find ourselves in (Philippians 4:11), even when God has chosen not to bless us as much financially as others.
While many in the world like the idea of receiving benefits at the expense of those who are richer than they are, Christians should be different. We are to be like Paul. Notice his words to the Ephesian elders that are similar to the words to the Thessalonians:
“I have coveted no one's silver or gold or clothes. You yourselves know that these hands ministered to my own needs and to the men who were with me. In everything I showed you that by working hard in this manner you must help the weak and remember the words of the Lord Jesus, that He Himself said, 'It is more blessed to give than to receive'” (Acts 20:33-35).
We should support ourselves and help others. How are we to do that? Not by hoping the government takes money from others to help us, but by working hard on our own.
If we vote, let's not let our choice be based on a greedy, “what's in it for me?” mentality. Instead, let's base our vote on what candidates best fit with the role God has given to civil government.
Often, there is no regard for where the money comes from to pay for these benefits. People just want their free health care, education, tax rebates in excess of the tax they paid. They want these things even if it means that the government takes the money from others who earned it.
This type of greed and selfishness is to be expected of those in the world. But it has no place in the life of a Christian. Notice the words of Paul:
“For you yourselves know how you ought to follow our example, because we did not act in an undisciplined manner among you, nor did we eat anyone's bread without paying for it, but with labor and hardship we kept working night and day so that we would not be a burden to any of you; not because we do not have the right to do this, but in order to offer ourselves as a model for you, so that you would follow our example” (2 Thessalonians 3:7-9).
Paul is talking about his work in preaching the gospel. He said he worked so as not to be a burden to the congregation. He paid his own way.
Why did Paul do this? He says it wasn't because he didn't have a right to be supported for his work in preaching. He told the Corinthians, “So also the Lord directed those who proclaim the gospel to get their living from the gospel” (1 Corinthians 9:14).
So why did Paul work to support himself while preaching among the Thessalonians? He did so “in order to offer ourselves as a model for you, so that you would follow our example” (2 Thessalonians 3:9). He was teaching a lesson by his actions. That lesson was: work to support yourself without expecting help from others, so you will not be a burden to others. To those who did not want to work, he commanded them to “work in quiet fashion and eat their own bread” (2 Thessalonians 3:12), not to hope someone comes along who will provide for them so they don't have to take care of themselves.
There are some people who simply cannot work to provide for themselves. We ought to help such people. But there are others who simply don't want to work, or don't want to work hard, to support themselves and their family. Instead, they want others to take care of them, whether it be the government or someone else. But Paul said, “if anyone is not willing to work, then he is not to eat, either” (2 Thessalonians 3:10).
Political candidates make great promises about what they will do for you. As Christians, we need to understand what we, as individuals, are responsible for. We must support ourselves and our families as long as we are physically able to do so.
We should also remember that “every good thing given and every perfect gift is from above, coming down from the Father of lights” (James 1:17). Whatever we have we have received these things as blessings from God. We must learn “to be content in whatever circumstances” we find ourselves in (Philippians 4:11), even when God has chosen not to bless us as much financially as others.
While many in the world like the idea of receiving benefits at the expense of those who are richer than they are, Christians should be different. We are to be like Paul. Notice his words to the Ephesian elders that are similar to the words to the Thessalonians:
“I have coveted no one's silver or gold or clothes. You yourselves know that these hands ministered to my own needs and to the men who were with me. In everything I showed you that by working hard in this manner you must help the weak and remember the words of the Lord Jesus, that He Himself said, 'It is more blessed to give than to receive'” (Acts 20:33-35).
We should support ourselves and help others. How are we to do that? Not by hoping the government takes money from others to help us, but by working hard on our own.
If we vote, let's not let our choice be based on a greedy, “what's in it for me?” mentality. Instead, let's base our vote on what candidates best fit with the role God has given to civil government.
Friday, October 3, 2008
Those Who Are of "The Way"
There is an interesting description of the Lord's people in the book of Acts. In a few places, the Lord's church is called, “The Way.”
Saul went to Damascus “so that if he found any belonging to the Way, both men and women, he might bring them bound to Jerusalem” (Acts 9:2).
Later, after Saul (then Paul) became a follower of Christ, he was preaching in Ephesus. “But when some were becoming hardened and disobedient, speaking evil of the Way before the people, he withdrew from them and took away the disciples” (Acts 19:9).
Answering his accusers before Felix, Paul said, “But this I admit to you, that according to the Way which they call a sect I do serve the God of our Fathers” (Acts 24:14).
Each time this term is used, it is describing a people who were suffering for their faith. They were spoken against. They were persecuted. They were called a sect. Sound familiar? Doesn't this happen with the Lord's church today?
There is something that I find interesting as we relate this to our day and age. Today we have brethren who argue that we should not use “church of Christ” as a name or description of a local congregation. What is usually the reason for wanting the change? The negative connotation people have of churches of Christ. What is probably the primary complaint against us? “You people in the church of Christ think you're the only ones going to heaven.” This is too exclusive and narrow-minded for most people's liking.
What if we started calling ourselves “The Way” so we would not be called by the unpopular term, “church of Christ”? Would that be any better? You can't get much more exclusive and narrow-minded than this term. “The Way” implies that there is just one way. Couldn't people say, “you people of the Way think you're the only ones going to heaven,” just the same?
We need to not care about what the world thinks and focus on pleasing God. The passages we looked at show us that if we follow Christ, we will not be popular or well-liked. So don't seek the popularity or approval of the world. Let's simply do the will of God no matter what people say about us.
Saul went to Damascus “so that if he found any belonging to the Way, both men and women, he might bring them bound to Jerusalem” (Acts 9:2).
Later, after Saul (then Paul) became a follower of Christ, he was preaching in Ephesus. “But when some were becoming hardened and disobedient, speaking evil of the Way before the people, he withdrew from them and took away the disciples” (Acts 19:9).
Answering his accusers before Felix, Paul said, “But this I admit to you, that according to the Way which they call a sect I do serve the God of our Fathers” (Acts 24:14).
Each time this term is used, it is describing a people who were suffering for their faith. They were spoken against. They were persecuted. They were called a sect. Sound familiar? Doesn't this happen with the Lord's church today?
There is something that I find interesting as we relate this to our day and age. Today we have brethren who argue that we should not use “church of Christ” as a name or description of a local congregation. What is usually the reason for wanting the change? The negative connotation people have of churches of Christ. What is probably the primary complaint against us? “You people in the church of Christ think you're the only ones going to heaven.” This is too exclusive and narrow-minded for most people's liking.
What if we started calling ourselves “The Way” so we would not be called by the unpopular term, “church of Christ”? Would that be any better? You can't get much more exclusive and narrow-minded than this term. “The Way” implies that there is just one way. Couldn't people say, “you people of the Way think you're the only ones going to heaven,” just the same?
We need to not care about what the world thinks and focus on pleasing God. The passages we looked at show us that if we follow Christ, we will not be popular or well-liked. So don't seek the popularity or approval of the world. Let's simply do the will of God no matter what people say about us.
Wednesday, October 1, 2008
PBT - October 2008
The October issue of Plain Bible Teaching is now online with the following articles:
- The Way, the Truth, and the Life by Andy Sochor
- Amos the Herdsman by Andy Sochor
- The Importance of the Assembly by Andy Sochor
- The Indwelling of the Holy Spirit by Andy Sochor
You can read the new articles by clicking on the link below. I hope you may find the new material helpful to you.
Sunday, September 21, 2008
Those Who Do Not Know God
When the Lord returns, He will come “dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus” (2 Thessalonians 1:8).
It may be understandable why those who refuse to obey the gospel will be punished. But what about those who never hear the gospel – those who do not know God? Is it really fair for God to punish people because they never heard? People have wondered this and even questioned God's justice.
The reality is that no one will be punished for not hearing the gospel. They will be punished for their sins. Paul wrote, “the wages of sin is death” (Romans 6:23). The remedy for this is the gospel, “the power of God for salvation” (Romans 1:16).
Paul told the brethren in Thessalonica that it is “only just” for God to punish certain people (2 Thessalonians 1:6). Rather than question God's sense of justice, let us take advantage of His grace in offering salvation and making its conditions known in His word. Let us also look for opportunities to share the gospel with others so that they might be able to avoid punishment for their sins.
It may be understandable why those who refuse to obey the gospel will be punished. But what about those who never hear the gospel – those who do not know God? Is it really fair for God to punish people because they never heard? People have wondered this and even questioned God's justice.
The reality is that no one will be punished for not hearing the gospel. They will be punished for their sins. Paul wrote, “the wages of sin is death” (Romans 6:23). The remedy for this is the gospel, “the power of God for salvation” (Romans 1:16).
Paul told the brethren in Thessalonica that it is “only just” for God to punish certain people (2 Thessalonians 1:6). Rather than question God's sense of justice, let us take advantage of His grace in offering salvation and making its conditions known in His word. Let us also look for opportunities to share the gospel with others so that they might be able to avoid punishment for their sins.
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